Demiurge: Difference between revisions

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To Valentinus, the Demiurge was the God of the Old Testament, but he diverges from Marcion in that he believed the Demiurge was part of a complex cosmology consisting of Aeons, a series of emanations from the Father, who is known as the Bythos (the depth), and together they form the Pleroma (the fullness). The Aeon Sophia (wisdom) tried to emulate the unknowable Bythos and create an offspring, resulting in the Demiurge, for which Sophia was cast from the Pleroma. The Demiurge, ignorant of the Aeons and the Pleroma, proceeded to create the material world, and believes himself to be the supreme deity.
To Valentinus, the Demiurge was the God of the Old Testament, but he diverges from Marcion in that he believed the Demiurge was part of a complex cosmology consisting of Aeons, a series of emanations from the Father, who is known as the Bythos (the depth), and together they form the Pleroma (the fullness). The Aeon Sophia (wisdom) tried to emulate the unknowable Bythos and create an offspring, resulting in the Demiurge, for which Sophia was cast from the Pleroma. The Demiurge, ignorant of the Aeons and the Pleroma, proceeded to create the material world, and believes himself to be the supreme deity.
To other Gnostic sects, such as the Ophites and Sethians, the Demiurge was more malevolent rather than simply ignorant as in Valentinus's system, and the Ophites gave him the name [[Yaldabaoth|Ialdabaoth]].


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